Baptists

Baptists form a major branch of Protestant Christianity distinguished by baptizing professing Christian believers only (believer’s baptism, as opposed to infant baptism), and doing so by complete immersion (as opposed to affusion or aspersion). Baptist churches also generally subscribe to the doctrines of soul competency (the responsibility and accountability of every person before God), sola fide (salvation by faith alone), sola scriptura (scripture alone as the rule of faith and practice) and congregationalist church government. Baptists generally recognize two ordinances: baptism and communion.

Diverse from their beginning, those identifying as Baptists today differ widely from one another in what they believe, how they worship, their attitudes toward other Christians, and their understanding of what is important in Christian discipleship.

Historians trace the earliest “Baptist” church to 1609 in Amsterdam, Dutch Republic with English Separatist John Smyth as its pastor. In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where the General Baptists considered Christ’s atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. Thomas Helwys formulated a distinctively Baptist request that the church and the state be kept separate in matters of law, so that individuals might have freedom of religion. Helwys died in prison as a consequence of the religious conflict with English dissenters under James I. In 1638, Roger Williams established the first Baptist congregation in the North American colonies. In the 18th and 19th centuries, the First and Second Great Awakening increased church membership in the United States. Baptist missionaries have spread their faith to every continent.

Origins

Baptist historian Bruce Gourley outlines four main views of Baptist origins:

1. the modern scholarly consensus that the movement traces its origin to the 17th century via the English Separatists,
2. the view that it was an outgrowth of the Anabaptist movement of believers baptism begun in 1525 on the European continent,
3. the perpetuity view which assumes that the Baptist faith and practice has existed since the time of Christ, and
4. the successionist view, or “Baptist successionism”, which argues that Baptist churches actually existed in an unbroken chain since the time of Christ.

English separatist view

Modern Baptist churches trace their history to the English Separatist movement in the 1600s, the century after the rise of the original Protestant denominations. This view of Baptist origins has the most historical support and is the most widely accepted. Adherents to this position consider the influence of Anabaptists upon early Baptists to be minimal. It was a time of considerable political and religious turmoil. Both individuals and churches were willing to give up their theological roots if they became convinced that a more biblical “truth” had been discovered.

During the Protestant Reformation, the Church of England (Anglicans) separated from the Roman Catholic Church. There were some Christians who were not content with the achievements of the mainstream Protestant Reformation. There also were Christians who were disappointed that the Church of England had not made corrections of what some considered to be errors and abuses. Of those most critical of the Church’s direction, some chose to stay and try to make constructive changes from within the Anglican Church. They became known as “Puritans” and are described by Gourley as cousins of the English Separatists. Others decided they must leave the Church because of their dissatisfaction and became known as the Separatists.