The Bhonsle (or Bhonsale, Bhosale, Bhosle, Bhonslà) are a prominent group within the Maratha clan system. Traditionally they were a warrior clan of Kunbi origin.
Akkalkot State, Sawantwadi State and Barshi were amongst the prominent states ruled by the Bhonsles.
Origin
The Bhonsles originated among the populations of the Deccani tiller-plainsmen who were known by the names Kunbi and Maratha.
At the time of coronation of Shivaji, Bhonsles claimed their origin from Suryavanshi Sisodia Rajput. Allison Busch, Professor at the Columbia University states that Shivaji was not a Kshatriya as required and hence had to postpone the coronation until 1674 and hired Gaga Bhatt to trace his ancestry back to the Sisodias. While the preparations for the coronations were in process, Bhushan, a poet, wrote a poem about this genealogy claimed by Bhatt in “Shivrajbhushan”. Using this example, Busch shows how even poetry was an “important instrument of statecraft” at the time.
Scholars suggest that Pandit Gaga Bhatt was secured in charge of authoritatively declaring him a Kshatriya as Bhonsales being Marathas did not belong to Kshatriya nor any other upper caste but were mere tillers of soil as Shivaji’s great-grandfather was remembered to have been. Bhatt was made compliant, and he accepted the Bhonsle pedigree as fabricated by the clever secretary Balaji Avji, and declared that Rajah was a Kshatriya, descended from the Maharanas of Udaipur. Bhatt was rewarded for the bogus genealogy with a huge fee. The Brahman acknowledgement of Kshatriyahood is therefore taken as political. The passage from the Dutch records suggest the plausibility of this argument.The report of Shivaji’s coronation in the contemporary Dutch East India Company archives indicates that Shivaji’s claim was contested twice at the ceremony itself. Firstly the Brahmins did not want to grant him the status of Kshatriya and then they refused him the recitation of the Vedas, indicating Shivaji was admitted to the fold of the higher varnas as far as the sign of the sacred thread was concerned, but restricted in their use of the concomitant ritual rights including the recitation of the Vedas.
Historians such as Surendra Nath Sen and V. K. Rajwade reject the Sisodia origin by citing the temple inscription of Math, dated to 1397 and holds the view that the genealogy was forged by Shivaji’s men. Some Mudhol firmans in the possession of the Rajah of Mudhol claim the descent of the Ghorpades under the Adil Shahs and the Bhonsles, from the Sisodia Rajputs of Udaipur. However historians consider these firmans spurious as these are the copies (not originals), written by a scholar of Bijapur dated to c.1709, much after the coronation of Shivaji. André Wink, a professor of History at University of Wisconsin–Madison, states that the Sisodia genealogical claim is destined to remain disputed forever. Following historical evidence, Shivaji’s claim to Rajput, and specifically Sisodia ancestry may be interpreted as being anything from tenuous at best, to inventive in a more extreme reading. Although Shivaji’s father Shahaji once used the term Rajput to describe himself in a letter to Adil Shah, in that context he apparently meant it as “honourable warrior-chieftain”, similar to the term “Raje” instead of literally a person of Rajput descent from North India. According to Hallissey, the term Rajput in the context of Shivaji denotes a member of a clan with its own “clan-state”, a political form prevalent in the Rajvada region, which is present-day Rajasthan.
According to R. C. Dhere, Bhonsles are descendants of Hoysalas and Seuna Yadavas, who were cow-herding pastoralists. As per Dhere’s story, first cousin (on mother’s side) of Seuna Yadava king Singhana I moved to Satara from north Karnataka in the first half of the 13th century. This cousin was “Baliyeppā Gopati Śirsāṭ”, also known as Balip, who was a Hoysala. Dhere claims that Shivaji is a descendant of Balip. His middle name Gopati means “Lord of the Cows” and he moved north with a considerable herd of cattle. He was born in Soratpur in 1190, a place where both Seunas and Hoysalas fought a decisive battle. He belonged to the Gavli community and worshipped deity Shambhu Mahadev, a local form of Shiva who is the Kuladevata of Bhonsle family. He settled down in Shinganapur where he established a shrine for his deity, dated by scholars between 1250 and 1350, which coincides with the reign of Singhana I. However, the earliest known Bhonsle Kheloji, great-grandfather of Maloji, does not have genealogical records that connect him to Balip, a 250 years of missing link. But, there is a branch of Bhonsle clan extant in Maharashtra that goes by the name “Śirsāṭ Bhosale”. Dhere argues that the name Bhosale is linguistically descended from Hoysala. Shambhu Mahadev is a god of Dhangars and Gavlis. Shivaji’s first official expedition after his consecration was to a number of religious sites including Shambhu Mahadev temple at Shinganapur. The resting places of Shahaji, Shivaji and Sambhaji are right next to this temple. Many communities in India went through the process of occupational change from pastoralism to settled agriculture in the transition from medieval time to modernity. This is also seen in the Rajputization process of tribal communities.