The Harem, being a forbidden place, was constant topic of speculation and curiosity. It was a vibrant and a big physical space where women were arranged in regard to their proximity to the Emperor.
Contents
- History
- The women
- Hierarchy
- Reform of Akbar
- Business activity
- Humayun Nama
- See also
- References
- External links
History
The women
Harems were composed of wives and female relatives of the Mughals. Most women usually entered the Harem through marriage, birth, appointments or as gifts.
The women were governed through strict rules of Purdah, and they could not move out of the harem as they liked, but many women travelled for affairs of pilgrimage to local shrines, hunting and sightseeing with the Emperor. They always moved out in decorated palanquins or on the back of the elephants. Inside the Harem, they led a materially luxurious and a comfortable life.
The Harem had gardens, fountains and water channels attached to it. There were various departments within the Mughal Harem that fulfilled the basic needs of its inmates. The food was provided from the Royal Kitchen known as Bawarchikhana and the Akbar Khanah provided drinking water and wine. The Ritab Khanah was in charge of supplying bread and the Maywa Khanahprovided fruits to the household. Things of personal use such as dresses, jewellery, fancy articles and other household items were provided by the Imperial Karkhanah.
Hierarchy
The harem was not just a place where women lived. Babies were born and children grew up there. Within the precincts of the harem were markets, bazaars, laundries, kitchens, playgrounds, schools and baths.
The harem had a hierarchy, its chief authorities being the wives and female relatives of the emperor and below them were the concubines. Mothers, step-mothers, aunts, grandmothers, step-sisters, sisters, daughters and other female relatives lived in the harem. There were also ladies-in-waiting, servants, maids, cooks, women, officials, and guards.
The harem of the Mughal Empire was guarded by eunuchs, as well as female warriors called Urdubegis.
Reform of Akbar
With the construction of Fatehpur Sikri, Emperor Akbar saw need to organize the administration of his Zenana. This portion of the palace was reputably home to more than five thousand women. While Abu’l-Fazl ibn Mubarakclaims in the Akbarnama that each woman had her own suite of rooms, it is more likely that only members of the royal family and favorites of the emperor had their own apartments.
The zenana was divided into sections, with (female) daroghas tending to the organizational needs of the residents, and working to keep the peace. Other administrative positions within the zenana included the tehwildars, or accounts officers responsible for the salaries and financial requests of the zenana inhabitants. The mahaldar, the female servant of highest authority, often acted as an intelligence source from the zenana directly to the emperor. The anagas, or royal wet-nurses, were elevated to positions of rank though their purpose was not strictly administrative.
Business activity
Mughal women had control over the financial resources and were involved in various economic activities. They enjoyed annual incomes and used eunuchs as agents of commerce. Many women also commissioned buildings and gardens. Shah Jahan’s daughter, Jahanara Begum contributed in many architectural projects of Shah Jahan’s new capital, Shahjahanabad and she as well as her sister, Roshanara enjoyed an annual income often equal to that of high imperial mansabdars. They also had a strong administrative control over the domestic trade and gained large revenues from various towns. Jahanara received revenues from the port city of Surat, which was a profitable centre of overseas trade, Nur Jahan by system of tolls from internal trade had an income of 230,000 mahmudis. They combined their Economic sense with Political Activities to strengthen the monarchy and the empire.
Humayun Nama
The Humayun Nama provides an insight into the lives of Mughal women. It was written by Gulbadan Begum, who was Humayun’s sister. She describes in great detail the conflicts and tensions in the empire and how women played a mediating role in resolving them. For instance, Gulbadan Begum and Hamida Bano brought about peace in the household when Salim revolted against his father in 1601. She also indicates that women knew about the political changes going on in their world and how they played a role in them. For example, she was approached by the traitor Mirza Kamran to write a letter to his brother asking him to join Kamran’s campaign against the emperor.
